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The Nine Noble Virtues of Asatru
Whilst the exact ideology of Asatru continues to be debated in some circles, there are some core elements which remain the same no matter what. One of these is the Nine Noble Virtues of Asatru. I know not when these first came about, but they appear to be a modern invention, produced by the Odinic Rite or possibly for Edred Thorsson's work "A Book of Troth". At any rate, the AET wishes to present to you, the folk, the different forms of the Nine Noble Virtues to be found amongst Asatruar, and I have not duplicated any that I have found multiple times.. Please, take a look at them all, and then form your own. I will also be providing detailed discertations on each topic in the Articles section of this website soon.
Dirk Schmitt - Webmaster
Nine Noble Virtues - Authored by Dirk Schmitt in Introduction to Asatru Article - adapted from those to be found in many locations, as is evidenced by all the differing versions that follow it. The Six Fold Goal that follows it is the accompanying why of the NNV.
Honour is the feeling of inner value and worth from which one knows that one is noble of being, and the desire to show respect for this quality when it is found in the world. Of all the Virtues, this one is often the hardest to define, as each person's interpretation of this is different. It could translate as "self-image", or "self-esteem", and is important to recognise that this will be different from person to person.
Truth is the willingness to be honest and to say what one knows to be true and right. It is often better to not say anything at all if one cannot be honest. But likewise, when one does say something, it is best to be truthful and speak what one sees, not what others would like to hear. We also have a caveat on the concept of Truth, and that is that whilst we should endeavour to speak the truth at all times, do not be fooled into speaking the truth when others lie to you. The Havamal councils us to respond to lies with lies, but then of course if people always told the truth we would not have to do this, but then this is not an ideal world in which we live.
Courage is the bravery to do what is right at all times. This can be likened to being brave enough to live by the Nine Noble Virtues and for the Six-fold Goal. But as always, what one person believes is right, may not be what another sees as right.
Perseverance is the ability to return from defeat and/or failure. Each time we have a setback, we recognise this, and if the purpose is a Trú one we continue until success is won.
Fidelity is the will to be loyal to one's Gods and Goddesses, to one's Folk, and to one's self. How one interprets the concept of loyalty is largely up to the individual as there are many different levels of loyalty, and hence Fidelity. But each person knows within themselves, just what this means to them, and it is important that others understand this, to be able to form the bonds of loyalty that exist on all levels.
Discipline is the willingness to be hard on oneself first and then if needed on others, so that greater purposes may be achieved. We must always be hardest on ourselves, to set the example. It is very easy to work at the level of do as I say, not as I do. But in this we dishonour ourselves and we dishonour others. Leading by example is what this is all about.
Hospitality is the willingness to share what one has with one's fellows, especially when they are far from home. This is not the same as giving out all your worldly possessions to anyone who comes by a begging. It is the concept of sharing, which is reciprocated by all Trú folk when they have you as a guest in their homes. It is important to establish and reaffirm the bonds of friendship, and kinship that Hospitality is observed.
Industriousness is the willingness to work hard, always striving for efficiency, as a joyous activity in itself. It is vital that we work hard at what we seek to achieve, for without consistent and well-directed effort, our goals will not be reached. But it does not mean that we should work all the time, indeed one should be industrious in ones leisure pursuits as well, and avoid the concept of making work for the sake of having work to do.
Self Reliance is the spirit of independence, which is achieved not only for the individual, but also for the family, clan, tribe and nation. It is not a concept of denying ones interconnectedness with others, but of ensuring that one can take care of oneself first, then ones family and loved ones, then the extended family (clan), the tribe (ones local grouping) and the nation (all Trú folk no matter where they reside). By being self-reliant we can then share what we have with others and fulfil the duty of Hospitality, the entire better.
The Six-Fold Goal
Right is the justice of law shaped by the lore of our folk and meted out with good judgement and true by those who can see the truth. This is a goal rationally sought and rationally administered - the rule of rationality and enlightenment in the world.
Wisdom is the hidden lore and powers welling up from the darkest depths of our souls and hovering high over our heads, shining beyond the clouds and leading us on into the unknown. In it are the wells of memory, and its expression is found in the ability to see and understand the whole.
Might is the embodiment of the two fold goal of victory and defence. These require pure power to operate, but must be ruled over by Wisdom and Right, to find their true expression, and serve the goals of Harvest and Frith. Being a natural and intrinsic part of our nature it must find expression and aids us in maintaining the truth, to defend the folkway from things outside the truth of our tradition.
Harvest is the reaping of things of the natural and good cycles of nature, which ensures the continuance of the folk in the world. Harvest not only includes the cycles of nature, but all economic cycles. It is the goodness of plenty, of wealth and physical well being that is there for all the folk.
Frith is our own word for "peace". This is where all the parts of the Six-fold Goal are attained and expressed in our society. It is not a state of a lack of movement, but where movement exists in a state of freedom, where we can take our challenges to higher levels of expression.
Love is not as one might consider the love of relationships, between folk, but the intrinsic desire to live. It is the pure force of life that is embodied in our sense of play and pleasure. Such things are right and good and it is indeed Love and Wisdom that hold all the Six-fold Goal together.
